Note: these photos are not mine, but I have included them with a source link as a demonstrative tool.
The National Museum of Art in
Copenhagen provides an overwhelmingly comprehensive view of Scandinavian (and
global) art through the ages. While a thorough account of the museum would no
doubt be of interest to some, it is beyond the scope of this review. As such, I
invite you to visit and explore the museum in its entirety, but will focus here
on observations drawn from only the modern works after 1900. Art is a medium to
critique the society we take part in, and by narrowing our view to modern art,
we are able to draw conclusions about the state of Danish society today.
There
were three pieces that stood out in particular, each of them dealing in
hyperrealism and art as an immersive experience. Aside from construction and
form, the common thematic thread between them was an inexplicable sense of
unease, like the suspenseful moment in a horror movie before the screaming and
the stabbing.
http://www.mynewsdesk.com/se/bonniers_konsthall/images/laura-lima-den-nakna-magikern-the-naked-magician-2008-10-13-14-337481
The special
exhibit from Brazilian artist Laura Lima exemplifies this clearly. Entitled The Naked Magician, this work was set up
as the multi-room living and working area of an unknown and unseen figure. So
much of the absent figure’s persona is on display, and not all of it is
positive: tiny details like hidden rotten apple cores show neglect and filth, a
magazine with Jackie Kennedy’s face intimates a sense of stagnation, and the
sheer amount of stuff in each room
suggests a cluttered mental space as well. The eeriness sets in even before the
viewer trespasses into such a private space; the impression that the “magician” would not want us there is
overpowering. But, perhaps the most off-putting aspect of the piece is the fact
that Lima spends her days physically present in the exhibit, making noise and continuously
reshaping the space. She never interacts with the audience directly, however.
Her visual creation and her performance entangle as she moves freely through
the interconnected rooms, always just out of sight. Her shadowy presence
accentuates the inherent voyeurism of the piece, reminding us that it is not
meant as a random collection of items but the product of a human life. We have
a necessity to manipulate our surroundings and in so doing imprint ourselves on
our environment. This concept hangs heavy on the exhibit, as we interpret the
emotional distress of the magician from
the rooms themselves and not the person they represent, despite her presence
there. Indeed, the magician exists more in her surroundings than in her
corporeal body.
http://www.b.dk/kultur/tre-gange-elmgreen-dragset
Being
the travelling exhibit this piece was presented separately, but there were two
others in the modern permanent collection that traded on a similar aesthetic.
The piece Please, keep quiet! by
Michael Elmgreen and Inga Dragset is a life-size recreation of a hospital room --
oppressively white, with no sound, and claustrophobically closing in on the
viewer from all sides. Hyper-realistic sculptures of bed-ridden patients fill
the corners of the space and are executed with chilling detail. What makes it
especially unsettling, though, is the effort on the part of the artists to
place the audience in the theater of the space. For example, there is a mirror
on the far wall where the viewer sees his own face reflected, thus becoming
part of the piece’s imagery. If ever there was a distinction between observer
and artist, it is not present here. There is, however, a stronger clue apparent
in one subtle detail: of the four hospital beds in the room, only three contain
patients. One is left empty, implying that its inhabitant is up and walking
around the room. But, the only person in the room out of bed is the viewer
herself, now left with the unnerving realization that she herself must be the
fourth patient. Where The Naked Magician is
uncomfortable because of the magician’s vulnerability, Please, keep quiet! invites the audience to explore their own
vulnerability firsthand.
http://lislegaard.com/?p=164
The
final piece I will address is titled I-You-Later-There
by Ann Lislegaard. It too is an immersive experience, tucked behind a
corner and filling an entire room. The visuals are simple -- a grey wall,
almost like a garage door, and a light that flashes in time with the audio. The
audio is a painfully neutral woman’s voice narrating her own actions in
excruciating detail as she moves through a mundane day. There is something
deeply unsettling about the narration, a quality somewhat hard to identify.
Perhaps it stems from the way that we digest media. With conflict and violence so
readily available, it seems impossible for a piece of compelling entertainment
to be devoid of such flashy gore. To the modern viewer, something so mundane
couldn’t possibly be its own piece -- something terrifying must be about to
happen. The suspense of not knowing is enough to set anyone on edge. Through
this anticipation, I-You-Later-There invokes
a feeling reminiscent of the reactions from Americans on their first trip to
Denmark. There are so many positive attributes of Danish society, and perhaps that’s
the end of the story, just as the mundane day described be Liselegaard never
wavers. But the idea that maybe it isn’t and that the scary parts of society
are harder to see eats away at visitors from the states.
All
three pieces are successful in their own right and deal with slightly different
themes, but they do have quite a bit in common. Firstly, the fact that each
fills an entire room sets them apart as immersive experiences. Secondly, they
each deal with the concept of vulnerability by placing the viewer in an
uncomfortable position, though the source of discomfort does vary. Thirdly,
they address the tedium of day-to-day life through the lens of three
characters: a struggling performer, a hospital patient and a relentlessly
average woman.
Although Laura
Lima is not a Dane, all three pieces were curated for a Danish audience. Her
inclusion in this list does not detract from any potential conclusions about
Danish culture. So what can we conclude when taking these pieces together? It
is difficult to draw meaningful conclusions after only a few
days in this country. That said, there are certain contradictions between the
idyllic stereotype of Danish society and a society that values such dark and
vulnerable art. If Danes live everything
out in the open, why would their art have such an obsession with the invasion
of privacy? If their healthcare system is perfect, why would there be fear
associated with an empty hospital bed? Art is a space for people to ask the
more difficult questions about their society and if we want a glimpse into the
darker side of Copenhagen we need look no further than the Statens Museum for
Kunst.
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